Tag Archives: film

CCLaP Fridays: The Heroin Chronicles, edited by Jerry Stahl

HeroinChroniclesDrugs are bad.  Over at CCLaP, I review The Heroin Chronicles, edited by Jerry Stahl.

diatomhero: religious poems, by Lisa A. Flowers

diatomhero

“There are roach motels/Set out around almost every portal to heaven.” So begins “Emere’s Tobacconist,” the tour de force long poem that opens diatomhero: religious poems, by Lisa A. Flowers. Informed by death and life, “Emere’s Tobacconist” is an alchemical brew of the historical, the mythic, high-brow, low-brow, the demotic, and the hallucinatory. A strange afterworld journey that plays like a riff on a David Lynch road movie (either Wild at Heart or Lost Highway), it is an attempt at reconciliation from something traumatic. What it is is never fully explained, only hinted at,

In the weeks following her death,

When my mind was not fit to live in

I stayed in a small hotel

On the outskirts of my consciousness

The hallucinatory imagery is reflected in the book’s cover art, “Black and White Man with Fetus,” by Alicia Caudle. A man in a black suit has a fetus for a head, carrying another fetus in his hand, his suit’s only marking an armband made of text. The image is a strange mashup of Boschian nightmare and Max Beckmann-esque Expressionist dread.

The book of poetry is large sized yet only a little over fifty pages long, making it look and feel like a high quality magazine, some lost pagan relic turned afterlife samizdat. Flowers, who founded Vulgar Marsala Press, published diatomhero. Vulgar Marsala’s mission statement involves the releasing of poetry that “seeks to facilitate the internal bleeding of poetry into arthouse cinema, visual art, classical music, and any number of other mediums.” Like The Book of Knowledge, by Chad Faries, another Vulgar Marsala poetry collection, this is poetry that struggles to break the bonds of the Language Poets and other academically-oriented groups. This poetry bleeds, cries, and rages. In less than fifty pages, Flowers has transported us into multiple realms, riding the waves of the collective unconscious and the disjecta of pop culture, folklore, and classic cinema. The poetry here tells us about her struggle with unnamed, undefined traumatic events. Is it the job of the critic to divine what these events were? What was the specific impetus for the creation of this poetry? In this case, no. Sometimes the enigmas shouldn’t be explained. The explanations would empty the poetry of its pregnant meanings. Not everything needs to be measured, weighed, and evaluated under the dictatorial-rationalist gaze of Urizen.

Mondays with the Supremes: Part VII: The Ideological Litmus Test

A limited-run series where I review three books about the Supreme Court of the United States, exploring its historical and ideological conflicts, and the transformations it wrought upon law and society.

i•de•ol•o•gyˌaɪ diˈɒl ə dʒi, ˌɪd i-(n.)(pl.)-gies.

  1. the body of doctrine or thought that guides an individual, social movement, institution, or group.
  2. such a body forming a political or social program, along with the devices for putting it into operation.
  3. theorizing of a visionary or impractical nature.
  4. the study of the nature and origin of ideas.Category: Philosphy
  5. a philosophical system that derives ideas exclusively from sensation.Category: Philosphy

Origin of ideology: 1790–1800; cf. F idéologie

Random House Webster’s College Dictionary

FS_title_bar

The Federalist Society: the Resurgence of the Judicial Conservatism

In the long and storied history of the United States, conservatism suffered two major blows in modern times. The first was the Great Depression and President Herbert Hoover’s intransigence. The Republican president believing that the market would right itself without heavy-handed government meddling. Hoover’s miscalculation created the groundswell for the Democratic Party’s decades long domination of the executive and legislative branches. The second major blow was the constellation of scandals known as Watergate. Whereas Hoover’s failure to act discredited the economic foundation of conservatism (laissez faire capitalism), Watergate exposed a corruption and moral sickness at the epicenter of the executive branch. The constitutional crisis and Nixon’s authoritarian paranoia made the party of Law and Order seem comically hypocritical. (Understandably, there are multiple causes and multiple interpretations one can find in explaining both the Great Depression and Watergate. But the point of this essay is to underscore how the ordinary American citizen comprehended these crises.) Jeffrey Toobin’s The Nine highlights the conservative comeback and how a grassroots movement worked towards creating a comprehensive plan to take back the judiciary. In addition, the conservative comeback can be further understood by the in-depth investigation of the Burger Court and its ideological turf battles as chronicled in The Brethren.

The groundwork for the conservative comeback occurred with the Federalist Society, a conservative and libertarian think tank devoted to judicial issues. Toobin illustrates the agendas of the Right and Left in very practical terms. In 1982 the Federalist Society galvanized young conservatives into action, while the Left became preoccupied with Comparative Legal Studies. The difference is striking. Reeling from the double-punch of a discredited economic system and the morally questionable actions of President Nixon, conservatives sought one thing: power. As opposed to the armchair discussions and morally self-righteous complacency of Comparative Legal Studies, the Right is to be commended for its program and its call to action. Like it or not, results only occur when power is attained, be in the legislature, the Oval Office, or the judge’s bench. One can have a comprehensive ideological outlook and sensible solutions to social problems, but if one isn’t connected to those with power, then it is rather pointless. One can have demonstrations and petitions and eloquent public speeches, but if one can’t change the laws one is protesting, what are you doing out there?

The clarion call of overturning Roe and the Federalist Society’s agenda of limited government created a formidable opposition to the entrenched Democratic establishment. Following the disastrous presidency of Jimmy Carter, the Age of Reagan allowed for a full-on assault of political liberalism in both economic and social spheres. In terms of the public’s imagination, Reagan pushed back against the onslaught of FDR’s New Deal and LBJ’s Great Society. “Ask not what your country can do for you,” turned into “Government is the problem not the solution.”

The Brethren sums up the conservative position in this brief description of Justice Rehnquist:

And they [the liberals on the Court] when Rehnquist began promptly to live up to his advance billing as a solid conservative vote, siding invariably with the prosecution in criminal cases, with businesses in antitrust cases, with employers in labor cases and with the government in speech cases.

Through Nixon, Ford, and Reagan presidencies, the Right had created a political atmosphere conducive to nominating conservatives to the judiciary. Once ensconced on these benches, it provided future opportunities for nominations and promotions. The Federal judiciary became a minefield for any case involving liberal causes.

MARTIN: It’s a revolution in Washington, Joe. We have a new agenda and finally a real leader. They got back the Senate but we have the courts. By the nineties the Supreme Court will be block-solid Republican appointees, and the Federal bench – Republican judges like land mines, everywhere, everywhere they turn. Affirmative action? Take it to court. Boom! Land mine. And we’ll get our way on just about everything: abortion, defense, Central America, family values, a live investment culture. We have the White House locked till the year 2000. And beyond. A permanent fix on the Oval Office? It’s possible. By ’92 we’ll have the Senate back, and in ten years the South is going to give us the House. It’s really the end of Liberalism. The end of New Deal Socialism. The end of ipso facto secular humanism. The dawning of a genuine American political personality. Modeled on Ronald Wilson Reagan.

Angels in America: Millennium Approaches
Tony Kushner

And the key to landing conservative justices in these positions was the Senate Judiciary Committee.

Fear-and-Loathing-in-Las-Vegas-fear-and-loathing-in-las-vegas-12934801-1280-720

Dune Buggy Driver: Where’s the damn race?
Duke: Beats me. We’re just good patriotic Americans like yourself.
Dune Buggy Driver: What outfit you guys with?
Duke: The sporting press. We’re friendlies. Hired geeks.

Fear and Loathing in Las Vegas (1998, Terry Gilliam)

The Senate Judiciary Committee: Fulcrum of Democracy

There are few places in our government where all three branches converge. One of them is the Senate Judiciary Committee. It’s importance cannot be underestimated. The committee plays the role of advise and consent on the President’s nominees for judicial posts, most importantly those of the Supreme Court. It is the greatest manifestation of checks and balances between branches. The importance can be seen in what is at stake for all involved. For the President, successfully nominating a candidate for Supreme Court will allow the President to have influence when his or her term or terms is up. (One can see this is the liberal legacy of FDR’s appointees.) For the Senate, it is a chance to wield its power. They are a guaranteed stopgap against executive overreach. The Senate fought back when FDR pursued his ill-fated Court Packing scheme. Added to this political calculus is the nature of the Supreme Court position itself. First, these are lifetime appointments. (Unlike, say, the Federal Reserve Chairman who needs to be appointed and re-elected to the position.) The lifetime appointment is coupled with the microscopic nature of the Supreme Court. Unlike the 535 Representatives in Congress and the 100 in the Senate, there are only nine Supreme Court justices. Congressional appearance fluctuates with the attitude of the electorate. The Supreme Court is (allegedly) immune from the winds of public opinion and popular electioneering. The Nine chronicles the longest period without a change in the Supreme Court’s make-up (1994 – 2005).

showPicture.php

In recent years, the Senate Judiciary Committee’s hearings for Supreme Court nominees have been televised, turning the TV-watching populace into amateur Court watchers. Newspapers, magazines, and more recently the Internet become abuzz with speculation, hysteria, and analysis. Nominees are confirmed, others denied. Over the past decades, the hearings have taken on a different pallor. Instead of denying nominees for being too conservative, nominees have been denied for not being conservative enough. Hence, the Senate Judiciary Committee becomes a kind of ideological litmus test. The slow transition from a liberal-leaning Supreme Court to a more conservative-leaning Supreme Court has taken decades. This has also changed the mindset of the electorate, the Congress, and politicians. The events of 9/11 cemented a rightward tilt in the populace, at least until the economic meltdown of 2009, again putting the free market fundamentalists on notice.

Toobin, to his credit, illustrates the importance of the Senate Judiciary Committee and the rightward tilt of the judiciary throughout the Seventies and Eighties. But he seems to put to much emphasis on ideology alone. Because the Supreme Court is such a small government body, demographics also plays a key role. The Supreme Court will always be a body given to firsts. Amidst the recently confirmed nominees, the Supreme Court has seen its first female Hispanic justice. And now the Supreme Court has a majority of Catholic justices. Now there are six, instead of three. This has given the secular-minded pause. Alas, anti-Catholic hysteria has followed these nominations, especially in more extremist circles.

Nast_Promised_Land

The Court’s nominal Catholicism should not be caricatured. While it is too early to tell what the judicial philosophy of the newer Catholic appointees will be like, one shouldn’t characterize the Catholic justices as a religious monolith. There are left-leaning Catholics (Sotomayor) and right-leaning (Scalia, Thomas, Alito, Roberts, Kennedy). So let’s play the demographics game: Scalia, Thomas, and Alito form a solid conservative bloc. Sotomayor, Kagan, and Ginsburg are women. Kagan, Ginsburg, and Breyer are Jewish. And Kennedy, Breyer, and Souter are reliable swing votes. The best way to comprehend the votes of the Court is to consider not just ideology, but the race, sex, and religion of the nine justices.

thomas

Affirmative action was designed to keep women and minorities in competition with each other to distract us while white dudes inject AIDS into our chicken nuggets.

Tracy Jordan, 30 Rock (Pilot episode)

The Trouble with Clarence Thomas: the Contradictions of Modern Conservatism

Like it or not, Justice Clarence Thomas may be the most fascinating personality on the Court. Catholic, African-American, Southern, ultraconservative, and a bit of a porn aficionado. His complex profile is on par with the late Reverend Peter J. Gomes, a gay black Republican Baptist who was Harvard’s Dean of Divinity. Gomes and Thomas represent challenging personalities, one not easy to wrap the mind around. Thomas is erudite, passionate, an ideological firebrand, an extremist, and, most recently, totally silent on the bench.

Nominated by President George H. W. Bush and confirmed by the Senate to replace the vacant seat of Justice Thurgood Marshall, Thomas appeared as the polar opposite of Marshall. Ironically, it is these ultraconservative values that make him such a contradictory figure. Thomas adamantly opposes affirmative action, yet his entire career has been based on its tenets. A devout Roman Catholic and crusader for family values, his nomination was one of the most controversial in decades. Amidst allegations of sexual harassment and of renting porn videos, his nomination was confirmed. Added to this rather curious interpretation and practice of Catholicism, he is a die-hard advocate of free market capitalism. In addition, in speaking engagements, Thomas has repeatedly mentioned his disgust at “the elites,” the wonderful catch-all term beloved to Right and Left. It is ironic, since Thomas, a Supreme Court Justice, is a member of one of the most elite institutions in the United States government. It seems his high position and ideological extremism has made him immune to such obvious ironies. Toobin pointed out how Thomas would have his clerks watch The Fountainhead, the film based on the “philosophy” of atheist Ayn Rand.

While Thomas and Scalia are darlings to the Right, their ideological extremism makes them only so useful in the decision-making process of the Court. In the operations of the Court, strong decisions happen when there is a consensus (Brown v Board, Nixon v U.S.). Divided opinions are more contentious (Roe v Wade, Bush v Gore). In the end, an agenda must be taken: remain faithful to one’s ideological base or get things done. Chief Justice Roberts has now received the ire of the Tea Party because of his consensus-building activities on the bench. But in the end, the Supreme Court, like all political entities, derives its prestige not from passing arbitrary ideological purity tests, but from getting results. The words of the fictionalized Roy Cohn seem apt, “You want to be Nice, or you want to be Effective? Make the law, or subject to it. Choose.”

Ideology provides a comprehensive philosophical framework for political action and social change, but without those in power getting their hands dirty it remains useless, a bauble, a hobby, a passing fancy.

Up next, Supreme Court Longrunners

On Being Human: The Man Who Fell to Earth (1976, Nicholas Roeg)

Today at CCLaP: In my last essay for On Being Human, I look at ‘The Man Who Fell to Earth,’ Nicholas Roeg’s 1976 sci-fi art-house masterpiece.

Reviews in Brief: Deconstructing Organized Crime: a historical and theoretical study, by Joseph L. Albini and Jeffrey Scott McIllwain

Espresso-sized book reviews for readers on the go.

DOC

Deconstructing Organized Crime: a historical and theoretical study, by Joseph L. Albini and Jeffrey Scott McIllwain offers a fascinating look into how organized crime is prosecuted and defined in a post-9/11 world. Despite being an academic text aimed at those in law enforcement studies, the book is highly readable. Deconstructing opens with an in-depth analysis of what it terms “the Mafia Mystique,” a cultural construct created by the media and politicians to characterize Italian-American organized crime as a massive, nationwide, all-powerful, and secretive cabal. Two Congressional committees were instrumental in creating the Mafia Mystique, the Kefauver Committee (1950-51) and the McClellan Committee (1963). By contrast, Albini and McIllwain depict Italian and Italian-American organized crime as more dependent on patron-client relationships than a secretive heirarchy.

The book also lays out how organized crime operates on a day-to-day basis. It describes the operations of numbers, book making, and illegal gambling. This lays the foundation for their comparative study of law enforcement practices in Russia and Las Vegas. In the latter, since gambling was legalized, organized crime transitioned from gambling to skimming casino earnings. The authors also criticize the heavy-handed tactics of the Las Vegas Black Book strategy. With the public ceremonies originally intended to deter organized criminals, it came off as a sensationalized means to stereotype Italian-Americans as members of a criminal element.

The readability gets temporarily derailed in Albini and McIllwain’s investigation of globalization’s impact on organized crime, the challenge being how to properly describe the process of globalization, since it is a process still in development. After some theoretical groundwork, they proceed into important discussions on organized crime’s links with human trafficking and international terrorism. The latter feeds into their innovative discussion of the “organized crime continuum.” They lay out four broad, occasionally overlapping, categories of organized crime: political-social, mercenary, in-group, and syndicated organized crime.

In the end, the book proves useful for those searching for a more intellectually rigorous approach to organized crime. Make no mistake, this book has a catch-all approach that covers many topics and lacks depth in specific areas. It covers areas like Colombia, the former Soviet Union, and the United States, but can be a handy resource when reading about Sri Lanka’s battle with the Tamil Tigers, an organization that encompassed both political and criminal elements. The book succeeds, not in denying that organized crime exists, but in how one perceives criminal behavior.

Reviews in Brief: Werewolves and Other Shapeshifters in Popular Culture, by Kimberley McMahon-Coleman and Roslyn Weaver

Because I read a many books here at the Driftless Area Review, I can’t hope to give them all a thorough long-form review.  Reviews in Brief are short-form reviews that offer a concentrated dose of information.

One doesn’t have to walk very far to see the impact of the shapeshifter on popular culture.  As the last installment of the Twilight movie series lumbers through cinemas nationwide, it is important to take a step back from the marketing onslaught and Robert Pattison-induced hysterics.  Werewolves and Other Shapeshifters in Popular Culture, by Kimberley McMahon-Coleman and Roslyn Weaver, approach the material through thematic analyses.  The pair of Australian academics investigate how things like marriage, sexuality, disability, addiction, gender, and spirituality come to play within the novels and films.

The material covered is vast, including the Being Human TV series (UK and US versions), Buffy the Vampire Slayer (TV series and comics), True Blood (books and TV series), Twilight (films and books), and the Vampire Diaries (TV series and books), among others.  Included in the analyses are more obscure Australian novels like Jatta by Jenny Hale.  For those oversaturated on the Twilight phenomenon, the “Works Cited” list offers some fascinating recommendations.

Werewolves proves its usefulness in its good timing.  Coleman and Weaver investigate the numerous pop cultural pieces here, analyzing how specific treatments reflect attitudes of society at large.  For those curious as to why Twilight is so huge with teens these days will find the thematic analyses illuminating.  Make no mistake, not every TV series, film, or book covered here would fit into the Great Literature category, but it is a wonderful addition to the growing field of reader reception theory.  (Similar reader reception studies have been done with romance novel readership.)  The book is a handy resource for those interested in understanding pop cultural trends, but who have neither the time nor inclination to read through the primary source material.

The thematic analysis is an advantage but also a liability in Werewolves.  The various rubrics (addiction, gender, etc.) put the primary source material through various lenses, all thought provoking.  Conversely, the numerous lenses make the analyses thin and superficial.  As a theoretical starting point in exploring shapeshifters in popular culture, the approach delivers.  Unfortunately, the weakness shows itself most in the section on spirituality, itself a soft, mushy term acting as a catchall for ritual, religion, and cultic social behaviors.  This is seen when McMahon-Coleman and Weaver apply Christian symbolism to the Twilight series.  While spiritual and ethical issues like sacrifice, eternity, and morality get explored sufficiently, the analysis of spirituality in Twilight would have benefited immensely from a specific reading attuned to the uniqueness of the Mormon faith.  The Mormon concept of blood atonement in a vampire novel series would have proved fascinating, along with the Mormon’s specific understanding of links between Native American and Jewish groups.  In Mormon theology, Native Americans are descended from the ancient Jewish population.  What does this mean in light of Twilight’s Native American shapeshifter characters, especially since those shapeshifters pass on their powers via hereditary transmission?

Werewolves is a great starting point for those interested in the significance of the shapeshifter in popular culture and how it reflects modern mores.

The Christopher Bernard Interview

I recently reviewed A Spy in the Ruins, by Christopher Bernard.  I talk with him about the novel’s genesis, the writing process, and the need to maintain autonomy in public art.

 Tell us about the genesis of A Spy in the Ruins?

Of course. Its genesis was curious and highly circuitous. I began it in the late spring or so of 1996. I was just getting over a deep personal crisis, and hadn’t worked on a major project since completing the libretto and music of an opera two years before. I was hungry to do something of some magnitude, since I’ve discovered, much as I enjoy writing shorter pieces, I’m most content when I also have a large, ambitious piece underway, to warm and lighten the background of everything else I do – something that is big enough and unusual enough to challenge me, even frighten me a little. At the time, I had a part-time editorial job, with my mornings free. I felt, obscurely, that there was a book in me trying to get out – I had already written several book-length fictional and nonfictional works, number of plays, short stories and essays, an embarrassingly vast journal, many poems, etc., so I had a feeling for what a book feels like inside my mind; there is a distinct difference between the larval stages of a poem, a story, a play, a novel, etc., that I have learned to note, and heed.

One morning, after waking and sitting in my robe on the bed in my apartment in San Francisco’s Tenderloin, while drinking tea, I decided to try something I’ve used a number of times over the years when I felt an urge to write but lacked a subject: “randomizing,” or free-associating on the page. The very first words that rang out in my mind’s ear were “Flung. Out. Far.” Those words set off a chain of associations leading to a description of a walk through a ruined city that ran on for a several pages and seemed to form a complete, if rough, prose poem, ending with the rather oracular words “Your turn,” whose meaning, at the time, baffled me. (The “ruined city” I recognized immediately as a metaphor for the crisis I had gone through and the feeling of overwhelming personal failure it had left me with.)

The next morning, again wrapped in a robe and sipping tea, I came back to this short piece, and free-associated off the strange concluding words, but soon ground to a halt; it hit me that those words formed a conclusion, and if I broke the previous day’s “prose poem” in two, I had the opening and ending of a much longer piece. And thus it transpired. The opening three touchstone words, after much massaging, now appear a few pages into the book, but the final pages of Spy are very close to that initial, dreamily free-associated passage.

The book took nine years to complete, from that initial morning until the final touchups on the proofs, which my publisher generously indulged up to the final weeks before publication in 2005. I intended the book, at first, to be about 200 pages; the aim was to create a completely free-associational text, to create a (hopefully) hypnotic, addictive, liminal mood in the reader, but after a few weeks, I found the free associations generating characters and scenes, even stories, that were linking up to my deepest and earliest memories.

I was not sure where all of this was going. I wrote slowly, only one or two pages a day, and over the long course of composition, I found, every six months or so, the direction of the book changing. Except for roughly half-a-year around the turn of the century, when the Gale Group asked me for a lengthy autobiographical essay, I worked on the book continuously, almost always in the mornings before going to work, a time when I feel closest to the “dream time” out of which my better inspirations, as I’ve learned the hard way, usually come.

I generally dislike the modern realistic “novel” as a form, so I conceived A Spy in the Ruins from the first as an “antinovel,” though, as has been pointed out, Spy in fact does what many a conventional novel traditionally does – in particular, the Bildungsroman, a novel describing a person’s development and “sentimental education.”

One point that might be of interest is the title: for most of the time of writing, it was “Ruins: A Kingdom,” which, in a way, sums up the book’s secret theme: the creation of a thing of beauty and meaning out of a waste of wreckage that preceded it. (One of the images hovering in the back of my mind while I wrote the book, though it never ended up in Spy, was the well-known broken-plate paintings that Julian Schnabel made in the 1980s.) I only settled on “A Spy in the Ruins” (one of several other titles contending since the beginning) in the last year of the book’s creation.

What was the writing process like?

It was similar to what I’ve often used in the past, and still use now. In general, I find I need several things before I can produce a long piece: a compelling beginning (though this may, and almost always does, change; for example, the current opening of Spy were some of the last pages I drafted), an equally compelling ending (which also often changes), and an overall structure that is new to me, and challenging – indeed, something I’m not sure I can pull off. Finally, I need a voice or tone or style, singular or multiple, that is unique to the piece – not “my voice” but the “work’s voice.” You see, for me writing is less an act of self-expression, which I feel is inevitable whatever I do, than an act of exploration, discovery, and creation – for me, writing is primarily making an object out of words. The words write the text; I put them down, edit them, delete them, substitute them, rearrange them, until they form as satisfactory a sequence as I can make. The words often surprise me – and the greater the surprise, the better. I sometimes say that I work on a piece until I can no longer recognize its author.

I never knew how long Spy was because I didn’t number the pages until the very last draft. I wrote the book in longhand on legal pads and only later typed the MS into a computer and did most of the revisions on my big, ugly battleship-gray Presario laptop.

How did you establish the tone and the style(s) for Spy?

Entirely intuitively, though of course I was influenced by the modern writers who have taught me how to write, from Alain Robbe-Grillet to Nathalie Sarraute, Claude Simon, Samuel Beckett, Thomas Bernhard and (in his film scenarios) Ingmar Bergman. Each section needed a different approach and tone, from the dramatic frame story (more a dream than a story) to the dreamlike farrago of imagery of the opening chapters, to the film scenario section, to the chapter of crossed destinies and the interview with the dying at the end.

What is Caveat Lector?

Caveat Lector is a literary and arts webzine (www.caveat- lector.org) that began in the late 80s and early 90s as a Xeroxed guerrilla zine, dropped surreptitiously in cafes and bookstores in the Bay Area, New York, and Seattle, devoted at first exclusively to the work of the principals – poet, playwright and novelist James Bybee; composer, fiction writer and philosophical essayist Andrew Towne; writer, theater director and collagist Gordon Phipps; and myself – then gradually opened out to work by our friends, and later, after Poet’s Market discovered us, to poets, writers and artists around the country and eventually abroad. We went online several years ago, and now also include music, the visual arts, audio streams of poems, and short films on our website (the other principals have moved on; I now co-edit and co-publish with writer and musician Ho Lin). Recently Ho and I retired the print version, and intend to publish every couple of years an anthology of work from the webzine. With Berkeley’s Regent Press, we have also published a small line of books; Spy is a Caveat Lector book, as are the novels September Snow and Runes of Iona by Robert Balmanno.

In this era of austerity and defunding public arts venues, how can artists who push the envelope remain relevant?

That is, and has ever been, the challenge of challenges. But, if you are genuinely challenging the powers that be, it is naïve to expect them to fund you; if they do, it’s only because they don’t find you very threatening.

I can only speak to literature and to print and online publishing. I think of myself as what the northern Europeans call a “social individualist,” with the emphasis on “individualist.” For me, autonomy in art is the “one thing needful.” Caveat Lector has not yet applied for a grant, partly because I don’t quite trust the conditions that enchain many grants. Foundations can be both controlling and capricious, to say nothing of obsessed with trends and fashions, “political correctness,” and other things that are irrelevant when not antithetical to art. And I have seen too many small organizations inadvertently destroyed by the grant-game and the false hopes it tempts them into indulging.

My advice, for what it’s worth, might seem rather hard: don’t depend on public funding of any kind, and even less so on the corporate handout. Try to depend entirely on your own resources. This is the only guarantee you have that you will control your work and its reception. Control is freedom, and art is about freedom – of mind, of imagination, of expression – or it is nothing at all.

Any writing projects in the works?  Any follow-ups to Spy?

After Spy I needed to pursue an entirely different direction. I was also a bit stumped: how move ahead in Spy’s direction? I couldn’t see past it; for a time, it threw a shadow over everything I could imagine, let alone write. Spy was far and away the best thing I had ever written – it’s certainly the closest to me, the most personal of my writings. And trying to “better” it would be worse than foolish. Spy is an audacious, provocative, inwardly turning book. I needed a rest from its brand of experimentation, and I needed to “return to the surface.”

My next two books were more outwardly focused: two collections of short fictions, In the American Night (which includes most of the short fiction I‘d written since the late ‘70s) and Dangerous Stories for Boys (all of which were written over the last several years). I also drafted, and continue to tinker with, a book that straddles the inward and outward, a philosophical parable called Voyage to a Phantom City, which pays off a number of literary debts to, among others, Paul Bowles, Graham Greene and Robbe-Grillet.

Very recently, I have wanted to return to the “inward” explorations that made Spy such a compelling venture for me, and I seem to have found a way to move back into that enticing pocket of my imagination. I can’t discuss it now – it’s too young, fresh, and vulnerable to survive the icy air of a premature publicity. Suffice it to say it’s a kind of formalist-expressionist prose poem, a chain of impacted and mutually embedded image repertoires, in which I pursue an idea that has come to dominate my approach to literature over the last two decades: I’m trying to apply some of the lessons of abstract-figurative painting and conceptualism in the visual arts and art music of the last century to long fiction (Spy was partly an exploration along similar lines).

Who are some of your favorite writers and/or artists? 

I’ve mentioned a number of  the writers already; I must include Henry James and Marcel Proust, and, at the other end of the spectrum, Herman Melville, among prose writers; among the poets, Rimbaud, Donne, Shelley, Dickinson, Eliot and Bishop, Montale, Pessoa (a discovery of the past few years), and “the prince of clouds,” Baudelaire. Henry Miller is the only 20th century American writer who, despite his enormous flaws, ever spoke to me with complete conviction; above all, he wasn’t just “writing” and he didn’t have much time for “literature.” He saw writing and literature in the right perspective – as worth little in themselves, and certainly not worthy of reverence, except as aids to life and to happiness.

Sartre, Kierkegaard and Nietzsche are the philosophers I most often turn to, and argue with; also Ortega y Gasset, Berdyaev (a recent discovery) and Unamuno, for their strenuous consolations. Spy was nourished by Heidegger; I read Being and Time at least twice through while writing it. (I do not consider myself an existentialist, or if I am one, I am of a very peculiar kind, but I have always been fascinated by them; I often disagree with their answers, but they insist on asking the right, even if unanswerable, questions.) My favorite literary critics are shamelessly contradictory: George Steiner, Roland Barthes, and Terry Eagleton, and they duke out my own ambiguities between them.

I must include the painters Edvard Munch and the Expressionists (Emil Nolde, Conrad Felizmueller, Egon Schiele, Oskar Kokoschka and Max Beckmann among them), and the Americans Albert Pinkham Ryder and, for very different reasons, Joseph Cornell. Pablo Picasso is an eternal inspiration. The photographers Eugene Atget, Robert Frank and Garry Winogrand, among others, and the entire array of modern visual artists inspire me more than do most of the writers; contemporary writers, at least in the United States, seem to have abandoned art for publishing, though there are still a few interesting writers, such as Imre Kertesz and Laszlo Krasznahorkai, in Europe. The composers Bruckner, Mahler, Shostakovich and Britten have special niches in the “shrine.”

There are many others of course, but these have long been the governing deities in my small, private pantheon.

Democracy is not for the People, by Josef Kaplan @thethepoetryblog

Are Michael Bay’s Transformers movies and the trend of using drones for assassination part of the same moral sickness?

Translation Tuesdays: The Kindly Ones, by Jonathan Littell

A series dedicated to literature in translation whether classic or contemporary.

 

Originally published as Les Beinveillantes.
Translated from the French by Charlotte Mandell
HarperCollins (2009)

NB: These remarks will be classified in The Critic’s Notebook.  Unlike a more tightly constructed and formal book review, these notes will possess a larval nature: impressionistic, half-formed, spontaneous.  It stands as a record of my first impressions as well as operate as raw material I will mine when I prepare a more in-depth critical analysis.  This later analysis will also cover William T. Vollmann’s Europe Central (2005), Vasily Grossman’s Life and Fate (1959), and William Gass’s The Tunnel (1995).

First Impressions:

1. An overall assessment has me borrowing Nathan Rabin’s My Year of Flops terminology.  In this specific case: Fiasco.

2. Other categories for the Kindly Ones:
a. Difficult
b. Controversial
c. Problematic

3. Difficult:

a. European-style paragraphing (no paragraph breaks for dialogue).

b. Epic size.  Does scale mean an inherent value or profundity?  Cf. volumes from The Song of Ice and Fire, Atlas Shrugged, The Bible, and so on.

c. Untranslated German military ranks.

d. Numerous characters to keep track of.

4. Controversial:

a. Prize-winning.  It won the Prix Goncourt in 2006, putting it in heady company, including Michel Houellebecq, Marguerite Duras, and Marcel Proust.

b. The sexuality of Dr. Maximilien von Aue.  Reviewers have categorized Aue’s sexuality as “deviant.”  (The construction of Aue’s sexuality will be further explored in the last category, since it is highly problematic.)

c. Aue’s sexuality has a certain grindhouse quality to it, giving the novel a sensationalist and exploitative gloss.  One thinks of Ilsa, She Wolf of the SS, the Night Porter, and the Damned.

5. Problematic:

a. The narrative is at war with itself.

b. What is it?  At once a realistic historical novel and a mashup of the Orestia.

c. The novel starts strong, but ends weak.

d. Two major narrative demerits:

i.   Aue’s head wound suffered in Stalingrad.

ii.   Murder of parents (but with no memory of committing the act).

e. These major plot devices get built upon until it becomes implausibility heaped on implausibility.  (Aue’s advancements in rank and the police investigation.  The investigation begins as a real threat to Aue’s life and prestige, and then it devolves into a ridiculous farce.)

6. While the novel is loaded with excessive violence and explicit sex, these things aren’t inherently bad (Cf. Gravity’s Rainbow and Funeral Rites).

7. Do narrative fiascos have their own value to readers and critics?  What can critics extract from works that fail?

a. What do we mean by fail?  Not move units off the bookshelf?  (The Nathan Rabin-esque flop.)  Baffled/horrified/negative critical reception?  (Fiasco and/or Secret Success.)

8. Father & Son:

a. Jonathan Littell is the son of American espionage writer Robert Littell.  The Littell the Elder author of The Company, a multigenerational epic about the CIA.

b. With The Company and his other works, R. Littell tells the history of the US intelligence community via the “Jewishness” of the characters (Cf. Philip Roth, Saul Bellow, Norman Mailer, etc.).

c. Jonathan Littell’s grandparents were Russian Jews who fled Russia and settled in the United States.

d. Both Jonathan and Robert reside in France.

e. Jonathan Littell reframes his Jewish heritage with a narrator who is an SS jurist (i.e. an elite within Nazi German society).

i.   Littell further complicates this with Aue’s sexuality (see below) and Aue’s Alsatian heritage.  Alsace-Lorraine was German territory from 1871 to 1918 and re-annexed by Germany after the fall of France in 1940, then returning to France in 1945.  Alsace is a border province, lacking the historical credentials of a province within the German Altreich.  The sexuality and Alsatian heritage make Aue a luminal character, existing on the boundaries of society.

9. Aue’s Sexuality:

a. Max had incestuous relations with his sister, Una, when they were children.

b. Max and Una are twins.

c. Lacking the presence of Una, Max can only become sexually aroused via anal sex.

d. Does this make Max a gay character?  To this reader, a resounding no.  But this requires further explanation, since this shouldn’t be confused with “Homosexuality is a choice” parroted by the deranged, hypocritical, and ignorant of the Modern Theocratic Right.

e. Can “gayness” even operate as an accurate label for a scenario this contrived?

f. The contrivance is created for the purposes of the narrative fitting into the Orestia, since the play cycle has its fair share of demented sex and violence.

g. This contrived sexuality is odd given the very real history of Germany’s many thriving gay subcultures (the Prussian military, Weimar Berlin, and the SA).

  1. The novel draws upon the darker thread of French literary history, especially DAF Sade and Ferdinand Celine with its violence, depravity, gratuitous sex, and severe, albeit alien, morality.
  2. Unlike the novel Shadows Walking, which is written from a more realistic Balzackian tradition, depicting a “slice of life” of German Nazi-era society.

CCLaP Fridays: On Being Human: The Trilogy, by Samuel Beckett

This week in the CCLaP series “On Being Human,” I analyse Samuel Beckett’s groundbreaking “Trilogy,” where the famed avant-garde writer sought the essence of what it is to be human by stripping away the setting, plot, and characters of three small novels in a row.

After you’ve read the essay, check out this broadcast featuring Harold Pinter reading the final pages of the Unnamable.